U.S. foreign policy should become more effective in advancing the institutions and habits of religious freedom. Doing so would aid the victims of religious persecution in Muslim-majority countries and advance American national security.

A few months ago, Douglas Johnston called and asked if Peace Catalyst wanted to partner with ICRD. He asked me to recruit evangelical leaders who would meet with high-level Muslim leaders from Pakistan to dialogue about religious freedom. We have a two-point agenda: (1) to address the persecution of minorities in Pakistan, many of whom are Christians, and (2) to address the problem of Islamophobia in the U.S.

In this, the second blog in a series of two, I would like to discuss the 2011 Gallup Poll report called, “American Muslims: Faith, Freedom and the Future” and some of the challenges the U.S. Muslim community faces in the coming years.

An extensive Gallup Poll published in 2011 (download it here) reported that “though they continue to experience some perceived bias, both in their interactions with other Americans and in their exchanges with law enforcement, Muslim Americans are satisfied with their current lives and are more optimistic than other faith groups that things are getting better.”In this blog I offer a brief synopsis of this 132-page document, singling out what I’m guessing are some of its most startling findings. In a follow-up blog I’ll look at the challenges facing the Muslim-American community, as seen through the eyes of three prominent leaders.

My mind was spinning with excitement as I read Glocalization: How Followers of Jesus Engage a Flat World by Bob Roberts Jr. Bob clearly understood the unique challenges of living out one’s faith in a post-9/11, interconnected, pluralistic world. I had found a soulmate – someone serious about following Jesus and someone who at the same time understood the tectonic communicational shifts impacting our world.

In an increasingly polarized and uncivil world, Both-And: Living the Christ-Centered Life in an Either-Or World by Rich Nathan and Insoo Kim is a breath of fresh air. No, actually it's a hurricane of robust theology, pastoral wisdom, and prophetic insight.

Social distancing is a major problem these days. We seem more polarized, more ready to place the "other" in the dark camp on the opposite side of an issue, political viewpoint AND religious belief. Just last week I saw a simple encounter in the grocery store parking lot escalate to an altercation where strangers were yelling at each other and demonstrating with hand gestures. While not all people resort to this level of immaturity in our interactions with others, it seems to be happening more. And I think it has infected our inter-religious engagement as well.

A couple weeks ago I received an unexpected email. It was an invitation to a local interfaith meeting. Apparently this group wanted to plan their meetings and events for the next twelve months, and somehow they had acquired my email address. "Well," I thought, "why not show up to this meeting of people I don’t know and see if a little light of Jesus could be injected into it?"

As we prepare to celebrate the birth of Jesus, we rejoice in proclaiming the Prince of Peace. Yet at times the centrality of peace as a theme at Christmas can feel distant from the world we live in. From armed conflict to family strife to internal turmoil, no matter how much we may love peace it can feel like just a far off ideal. In a recent sermon about the Prince of Peace, Pastor Steve Grusendorf of Princeton Alliance Church in New Jersey provides a very helpful introduction to how Jesus bridges this gap.