What if we reimagine peacebuilding as a spiritual practice that we implement in our ordinary lives? If we see it as a Christian discipline to be lived out, as a natural response to our love for God, a direct action stemming from our love of neighbor?

In this work, I’ve seen how a shared meal can become a foretaste of the Great Feast Jesus spoke of. A table becomes a space where walls come down and the Kingdom comes near. In a broken world, breaking bread together becomes a revolutionary act. It’s a way of bearing witness to God’s love, awakening to the possibilities of reconciliation, and empowering others to join in the work of peace.

This summer at the Christ at the Checkpoint Conference in Palestine, I heard so many stories full of so much pain. But the thing is, I didn’t experience any of the events told in the stories. And when this happens, there are two possible responses. One response is to say, “well that didn’t happen to me, so why should I care?” Another response is to feel the pain as if it were my own and weep.

True peace is not just an absence of conflict or violence; it means that relationships have been restored both individually and collectively, both personally and in society. Tragically, this lack of true peace does not just exist outside of churches. This also exists within churches and other institutions of the Christian faith, even though these entities are supposed to be places of safety, healing and restoration, and reflections of God’s Kingdom found in what the Sermon on the Mount describes - a deeply profound, “Good News” Kingdom.

Today's children are not just tomorrow's leaders, neighbors, parents, and community members; they are also capable of leading today.

If we want to build a peaceful, flourishing future, we must begin teaching our youth the culture of peace now, empowering them to lead and make an impact today.

Join PCI's Peter Digitale Anderson for a conversation with U.S. peace educator Julie Lillie and Nigerian peace educator Moses Abolade about training young peacebuilders across the world. They reflect on the experiences and values that guide their work, approaches that they've found most effective across countries and cultures, and stories of the changes they've seen in their work.

Today is a big day in the world. 

In the U.S., Donald Trump was just inaugurated for his second term as President. In the Middle East, Israel and Hamas’s ceasefire has taken effect, with both sides having released their first round of hostages. Today is also Martin Luther King Jr. Day, an American holiday honoring a civil rights leader whose legacy is celebrated across the globe. 

In a certain light, we might say that today marks a shift toward peace. But does it truly?

At the root of any violent conflict, we can find painful wounds turning us against each other. Whether civil war, racism, toxic polarization, or bullying - unhealed trauma of all types drive us apart. But our pain doesn’t condemn us to more violence. Peace Catalyst’s Mirela Popaja-Hadžić, therapist and trauma awareness trainer, hosted this workshop on principles for healing and transforming trauma as part of transforming our communities.

The South Korean President declared martial law on December 4th, 2024. The world watched with amazement as the Korean people rallied to their National Assembly in the middle of the night. Lawmakers pushed through police and soldiers to gain access to their parliament and voted to overturn martial law within six hours. What lies underneath this strong reaction? What's happening in the aftermath? And what can we learn from it?

In the run-up to the 2024 U.S. election, both parties described the other as a threat to democracy and the potential end of America, and the whole election was fueled by “othering.” So, after this ultra-polarizing event, where do we go from here? In this conversation, author and peacemaker Andrew DeCort and Peace Catalyst’s Peter Digitale Anderson discuss Andrew’s new book, Blessed Are the Others: Jesus’ Way in a Violent World. We explore what the Beatitudes have to say to our contemporary moment and how the path of peacemaking can lead us into a new future.